Read the following answer and produce a concise summary that will show the overall thrust. Then click on the answer to see a possible summary. Consider how it differs from your summary and whether the differences are significant.
The nature and significance of the covenant
In Genesis, Chapter 12, God made a covenant with Abraham (Abram) known as the Abrahamic Covenant: a covenant is an agreement or contract. The covenant asked Abraham to ‘Go from your country, your people and your father’s household to the land I will show you’. In return for Abraham’s obedience, God would make Abraham into ‘a great nation’, ‘blessed’, make his ‘name great’, and finally, stated that ‘all peoples on earth will be blessed through you.’
The idea of a covenant relationship was not something new, as making covenants between parties was regular practice in the ancient world. Covenants were also made for a variety of reasons, including for strength, protection or to keep a people obedient.
The Abrahamic covenant was initiated by the word of God: it was authoritative and full of promise and is very significant for Judaism as it would later establish the Jewish community within the protection of God. For some, the significance of the requirement for Abram to leave his homeland was a symbol of him moving away from the idolatrous practices of his family. It also showed that God had chosen Abram to be a spiritual as well as a physical leader. The idea of monotheism is very important for Judaism.
By accepting the terms of the covenant, the relationship between the Jewish people and God was established. As a result of his faith, God changed Abram’s name to Abraham, meaning ‘the father of many’: ‘No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations.’ (Genesis 17:5)
The Abrahamic covenant is what is known as an unconditional covenant, which is an agreement between two parties, but when only one of the parties is required to do something. In other words, Abraham simply had to obey God, but it was God that would perform the necessary details. The covenant signifies Abraham’s obedient actions as a test of faith and trust in God, and that God will deliver on the promises made. It was also an everlasting covenant.
According to the Torah, all Abraham was commanded by God to do in relation to this covenant was circumcise himself, all the male members of his household, as well as all of his descendants. This, according to the book of Genesis, was to be a sign of the covenant relationship between God and the ‘chosen people’ and another symbol of Abraham’s bond to it. It states in Genesis 17, ‘This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.’
Circumcision was to be an outward, physical sign in the flesh of the eternal covenant between God and the Jewish people, and was the first commandment specific to the Jews. The Torah also says that: ‘Any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my covenant.’ (Genesis 17:14)
The ceremony of brit milah is still practised amongst Jews today, and is an important event for the Jewish family. Brit milah is significant for many Jews because it is seen as the act which makes one a member of the Jewish community. Such is the importance of circumcision that not carrying out this particular sign of the covenant would signify, in some forms of Judaism, that the un-circumcised would no longer be considered to be part of the covenant community.
In summary, the covenant relationship between God and Abraham is unique. For the first time, there is a two-way relationship between God and man with God doing something for Abraham, and yet Abraham is not being required to do anything specific in return for God. As B W Anderson writes, ‘…the covenant was based upon the deity’s oath, not upon human performance.’
The ancient practice of covenant making was the model used to describe the special relationship, initiated by God, and unique between God and the Jewish people. The covenant was unique in that it was unconditional, based upon faith and arguably the idea of absolute monotheism. The sign of the covenant was circumcision. The notion of covenant and the practice of brit milah binds together the Jewish community and maintains this unique relationship with God.